Sufism By Hazrat Inayat Khan
The purpose of the Sufi Movement is to work towards unity. Its main object is to bring humanity, divided as it is into so many different sections, closer together in the deeper understanding of life. It is a preparation for a world service, chiefly in three ways. One way is the philosophical understanding of life; another is bringing about brotherhood among races, nations, and creeds; and the third way is the meeting of the world’s greatest need…that natural religion which has always been the religion of humanity: to respect one another’s belief, scripture, and teacher.
The Sufi message is the echo of the same Divine message which has always come and will always come to enlighten humanity. It is not a new religion; it is the same message that is being given to humanity. It is the continuation of the same ancient religion which has always existed and will always exist, a religion which belongs to all teachers and all the scriptures. It is the continuation of all the great religions which have come at various times; and it is a unification of them all, which was the desire of all the prophets.
The Sufi Movement is constituted of those who have the same ideals of service to God and to humanity, and who have the ideal of devoting a part or the whole of their life to the service of humanity in the path of truth. This Movement has its groups, the members of which belong to all the different religions, for all are welcome, Christians, Buddhists, Parsis, Muslims. No one’s faith or belief is questioned; each can follow his own church, religion, creed; no one need believe in any special creed or dogma. There is freedom of thought. At the same time personal guidance is given on the path, in the problems of both outer life and inner life.
In the service of the Sufi Universal Worship all services – Christian, Muslim, Hebrew, Zoroastrian, Buddhist, and Hindu – are included. Therefore the blessing of Christ is given from the altar to the seeker for Jesus Christ’s blessing. The one who seeks for the blessing of Moses, to him is given the blessing of Moses. For the one who seeks the benediction of Buddha there is the benediction of Buddha; but those who seek the blessing of all these great ones who have come at different times are blessed by all.
We do not interfere with anyone’s ideal, nor with his devotion to his teacher; it would be as absurd as to think that a child should love another child’s mother more than its own. And who has the right to compare and to place the great teachers or the scriptures? No one; it is in our heart’s devotion to the ideal we adore that we can place our ideal; and it is our own concern; no one can interfere with it.